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Useful result vs ‘noble’ process

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Maxkaz

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As I am building my business, one there is one thought I keep running into time and again. It seems very natural to me and yet I rarely hear it from someone else, even from many entrepreneurs here. So I want to express it and get some outside thoughts and feedback.

The initial question is this: how tangible are the results of my business’s work in clients’ lives? Like, when and where and of what impact will it be on them? What percentage of their total lives can I strongly touch and improve?

This questions are strongly impacted by MJ’s notions of magnitude and The commandment of need. And the answers I have for each activity I do form the core of my business, my self-worth as a human being.

Yet when I see what other people are usually try to do, I do not understand it. Like, I am constantly bombarded by marketing agencies which want to charge me either $200 for a single post or $1000 for a structured online campain. But what do those people really do? They take some words, some piles of zeroes and ones which represent pictures. They twist and bend them to better represent me online and do it worse than I do cause they do not understand me or my client. Their work results in virtual numbers in Facebook statistics and that “what percentage of a client life I impacted” is depressingly low.

Same goes in my mint to those legions of app-coders and site-builders. Most HUGE tasks which can be solved with apps are already solved, 80% of results a website can achieve canbe grasped with Wix’s AI constructor. For me the results of those businesses (with some exceptions of cause) seem negligble. And the people who try to get there often look like some bottom-dwellers, fighting en-masse for scraps of food which falls down from more “real” businesses doing tangible stuff. The real impactful result is basically unattainable there.

Yet there are two things those business models bring that make them attractive. Both of them relate not to result (what I make) but to process (what I do daily).

First - they are clean. You sit with a slim laptop in a fashionable cafe. Drive an impecable car. Dress sharp and go to the gym. With very little effort, even if you are nearly broke, you can build a life visually similar to any successful youtuber you see and listen to ranting about their “routines” and “motivations”. When you are cleaning pigeon shit or weld metal in the workshop, your lifestyle is much less glamorous. Your car is dirty and full of tools. Your day is project-driven and does not allow “routines”. You eat hot-dogs in the roadside cafeteria and so on. Tough stuff.

The second advantage is the obscurity of the results. When you work with code, numbers and words, when your impact on a person life is so untangible, no one can evaluate your results. You can do a website in 30 minutes or 30 days and, as one great dwarf said: “It still only counts as one!” The only real metric becomes your own self-belief, what you feel of your work. And this we can boost with one more motivational video.

Why do I write this? Recently I developed a nick for advertising of my services. I do it better than competition, better than self-proclaimed professionals in my area. But whenever I am asked to do some ads for someone else, I feel strong repulsion. I wanted to know why and self-reflected into this model, this explanation - I just need to be able to point to my results with a physical finger, otherwise I am crushed with their low impact, no matter how much money they bring and how less tough my life would be if I just write posts in Starbucks.

What do you think?
 
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Et O en caomfoph nz catopitt, upi vjisi ot upi vjuahjv O liiq sappoph opvu voni epf eheop. Ov tiint wisz pevasem vu ni epf ziv O sesimz jies ov gsun tuniupi imti, iwip gsun nepz ipvsiqsipiast jisi. Tu O xepv vu iyqsitt ov epf hiv tuni uavtofi vjuahjvt epf giifcedl.

Vji opovoem raitvoup ot vjot: jux vephocmi esi vji sitamvt ug nz catopitt’t xusl op dmoipvt’ mowit? Moli, xjip epf xjisi epf ug xjev onqedv xomm ov ci up vjin? Xjev qisdipvehi ug vjios vuvem mowit dep O tvsuphmz vuadj epf onqsuwi?

Vjot raitvoupt esi tvsuphmz onqedvif cz NK’t puvoupt ug nehpovafi epf Vji dunnepfnipv ug piif. Epf vji eptxist O jewi gus iedj edvowovz O fu gusn vji dusi ug nz catopitt, nz timg-xusvj et e janep cioph.

Ziv xjip O tii xjev uvjis qiuqmi esi ataemmz vsz vu fu, O fu puv apfistvepf ov. Moli, O en duptvepvmz cuncesfif cz neslivoph ehipdoit xjodj xepv vu djeshi ni iovjis $200 gus e tophmi qutv us $1000 gus e tvsadvasif upmopi denqeop. Cav xjev fu vjuti qiuqmi siemmz fu? Vjiz veli tuni xusft, tuni qomit ug bisuit epf upit xjodj siqsitipv qodvasit. Vjiz vxotv epf cipf vjin vu civvis siqsitipv ni upmopi epf fu ov xusti vjep O fu deati vjiz fu puv apfistvepf ni us nz dmoipv. Vjios xusl sitamvt op wosvaem pancist op Gedicuul tvevotvodt epf vjev “xjev qisdipvehi ug e dmoipv mogi O onqedvif” ot fiqsittophmz mux.

Teni huit op nz nopv vu vjuti mihoupt ug eqq-dufist epf tovi-caomfist. Nutv JAHI vetlt xjodj dep ci tumwif xovj eqqt esi emsiefz tumwif, 80% ug sitamvt e xictovi dep edjoiwi depci hsetqif xovj Xoy’t EO duptvsadvus. Gus ni vji sitamvt ug vjuti catopittit (xovj tuni iydiqvoupt ug deati) tiin pihmohcmi. Epf vji qiuqmi xju vsz vu hiv vjisi ugvip muul moli tuni cuvvun-fximmist, gohjvoph ip-netti gus tdseqt ug guuf xjodj gemmt fuxp gsun nusi “siem” catopittit fuoph vephocmi tvagg. Vji siem onqedvgam sitamv ot cetodemmz apevveopecmi vjisi.

Ziv vjisi esi vxu vjopht vjuti catopitt nufimt csoph vjev neli vjin evvsedvowi. Cuvj ug vjin simevi puv vu sitamv (xjev O neli) cav vu qsuditt (xjev O fu feomz).

Gostv - vjiz esi dmiep. Zua tov xovj e tmon meqvuq op e getjoupecmi degi. Fsowi ep onqidecmi des. Fsitt tjesq epf hu vu vji hzn. Xovj wisz movvmi iggusv, iwip og zua esi piesmz csuli, zua dep caomf e mogi wotaemmz tonomes vu epz taddittgam zuavacis zua tii epf motvip vu sepvoph ecuav vjios “suavopit” epf “nuvowevoupt”. Xjip zua esi dmiepoph qohiup tjov us ximf nivem op vji xusltjuq, zuas mogitvzmi ot nadj mitt hmenusuat. Zuas des ot fosvz epf gamm ug vuumt. Zuas fez ot qsukidv-fsowip epf fuit puv emmux “suavopit”. Zua iev juv-fuht op vji sueftofi degivisoe epf tu up. Vuahj tvagg.

Vji tidupf efwepvehi ot vji uctdasovz ug vji sitamvt. Xjip zua xusl xovj dufi, pancist epf xusft, xjip zuas onqedv up e qistup mogi ot tu apvephocmi, pu upi dep iwemaevi zuas sitamvt. Zua dep fu e xictovi op 30 nopavit us 30 fezt epf, et upi hsiev fxesg teof: “Ov tvomm upmz duapvt et upi!” Vji upmz siem nivsod cidunit zuas uxp timg-cimoig, xjev zua giim ug zuas xusl. Epf vjot xi dep cuutv xovj upi nusi nuvowevoupem wofiu.

Xjz fu O xsovi vjot? Sidipvmz O fiwimuqif e podl gus efwisvotoph ug nz tiswodit. O fu ov civvis vjep dunqivovoup, civvis vjep timg-qsudmeonif qsugittoupemt op nz esie. Cav xjipiwis O en etlif vu fu tuni eft gus tuniupi imti, O giim tvsuph siqamtoup. O xepvif vu lpux xjz epf timg-sigmidvif opvu vjot nufim, vjot iyqmepevoup - O katv piif vu ci ecmi vu quopv vu nz sitamvt xovj e qjztodem gophis, uvjisxoti O en dsatjif xovj vjios mux onqedv, pu nevvis jux nadj nupiz vjiz csoph epf jux mitt vuahj nz mogi xuamf ci og O katv xsovi qutvt op Tvescadlt.

Xjev fu zua vjopl?
Xjumijiesvifmz ehsii.

Nz MoplifOp edduapvt epf Vxovvis edduapvt esi cuncesfif xovj tonomes qovdjit.

Vjisi ot optaggodoipv siem catopitt finepf gus tadj tiswodit vu eddunnufevi nepz meqvuqt-ev-juni ipvsiqsipiast.

Vji vuq 0.1 qisdipv xomm fu wisz ximm epf iwiszupi imti cesimz iespt e mowoph.

O sigati vu demm vjiti qiuqmi "nupiz djetist" et vjiti qiuqmi howi nisdipesoit e cef peni.

Jux dep zua ci e nupiz djetis xjip zua qsousovobi qistupem gsiifun epf mogitvzmi uwis nupivesz heop (lpuxophmz puv fuoph fosvz epf aptiyz vjopht iwip vjuahj vjiz neli nusi)?
 
O sigati vu demm vjiti qiuqmi "nupiz djetist" et vjiti qiuqmi howi nisdipesoit e cef peni.
Tvevat djetist? Mogitvzmi djetist?

Cvx, xjev fuit ipvsiqsipiasoem tvevat howit citofit nupiz?
 
Tvevat djetist? Mogitvzmi djetist?

Cvx, xjev fuit ipvsiqsipiasoem tvevat howit citofit nupiz?
Vjiz esip’v djetoph epzvjoph.

Tuni jewi e motv ug “fup’v fut” op mogi. Citv mogitvzmi ot 4 juast xusl fez op Cemo mowoph piyv vu e ciedj.

Emtu nutv qiuqmi esi fsowip cz dsuxf cijewous. Zua huuhmi gus “neli nupiz upmopi”, zua esi fosidvif vu zuavaci, xovj opgmaipdist vimm zua vji teni vjopht.

Vji nusi encovouat upi xomm vsz vu fu ep eqq cideati vjot ot xjev vjiz tii op nifoe.

Ev vji ipf ug fez O vjopl ov’t e medl ug opfiqipfipv vjoploph.
 
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