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Homeschooling 101

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Primeperiwinkle

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I’ve seen quite a few comments recently from parents on the forum who are wondering about homeschooling so I thought I’d share a few things. First I want to share this excerpt from someone much more experienced in education.

John Taylor Gatto was a New York city teacher of the year who had a FTE and decided to start writing and discussing the history and harmful effects of public school education. I’m going to quote from one of his 1990 articles. It’s long but extremely valuable. The full article is here Why Schools Don't Educate - The Natural Child Project

If you prefer not to read it you can watch something similar here.
View: https://youtu.be/rFICeZNFbys




“Our form of compulsory schooling is an invention of the state of Massachusetts around 1850. It was resisted - sometimes with guns - by an estimated eighty per cent of the Massachusetts population, the last outpost in Barnstable on Cape Cod not surrendering its children until the 1880's when the area was seized by militia and children marched to school under guard.

Now here is a curious idea to ponder. Senator Ted Kennedy's office released a paper not too long ago claiming that prior to compulsory education the state literacy rate was 98% and after it the figure never again reached above 91% where it stands in 1990. I hope that interests you.

Here is another curiosity to think about. The homeschooling movement has quietly grown to a size where one and a half million young people are being educated entirely by their own parents. Last month the education press reported the amazing news that children schooled at home seem to be five or even ten years ahead of their formally trained peers in their ability to think.

I don't think we'll get rid of schools anytime soon, certainly not in my lifetime, but if we're going to change what is rapidly becoming a disaster of ignorance, we need to realize that the school institution "schools" very well, but it does not "educate" - that's inherent in the design of the thing. It's not the fault of bad teachers or too little money spent, it's just impossible for education and schooling ever to be the same thing.

Schools were designed by Horace Mann and Barnard Sears and Harper of the University of Chicago and Thorndyke of Columbia Teachers College and some other men to be instruments of the scientific management of a mass population. Schools are intended to produce through the application of formulae, formulaic human beings whose behavior can be predicted and controlled.

To a very great extent, schools succeed in doing this. But our society is disintegrating, and in such a society, the only successful people are self-reliant, confident, and individualistic - because the community life which protects the dependent and the weak is dead. The products of schooling are, as I've said, irrelevant. Well-schooled people are irrelevant. They can sell film and razor blades, push paper and talk on the telephones, or sit mindlessly before a flickering computer terminal but as human beings they are useless. Useless to others and useless to themselves.

The daily misery around us is, I think, in large measure caused by the fact that - as Paul Goodman put it thirty years ago - we force children to grow up absurd. Any reform in schooling has to deal with its absurdities.

It is absurd and anti-life to be part of a system that compels you to sit in confinement with people of exactly the same age and social class. That system effectively cuts you off from the immense diversity of life and the synergy of variety, indeed it cuts you off from your own part and future, scaling you to a continuous present much the same way television does.

It is absurd and anti-life to be part of a system that compels you to listen to a stranger reading poetry when you want to learn to construct buildings, or to sit with a stranger discussing the construction of buildings when you want to read poetry.

It is absurd and anti-life to move from cell to cell at the sound of a gong for every day of your natural youth in an institution that allows you no privacy and even follows you into the sanctuary of your home demanding that you do its "homework".

"How will they learn to read?" you say and my answer is "Remember the lessons of Massachusetts." When children are given whole lives instead of age-graded ones in cellblocks they learn to read, write, and do arithmetic with ease if those things make sense in the kind of life that unfolds around them.

But keep in mind that in the United States almost nobody who reads, writes or does arithmetic gets much respect. We are a land of talkers, we pay talkers the most and admire talkers the most, and so our children talk constantly, following the public models of television and schoolteachers. It is very difficult to teach the "basics" anymore because they really aren't basic to the society we've made.

Two institutions at present control our children's lives - television and schooling, in that order. Both of these reduce the real world of wisdom, fortitude, temperance, and justice to a never-ending, non-stopping abstraction. In centuries past the time of a child and adolescent would be occupied in real work, real charity, real adventures, and the realistic search for mentors who might teach what you really wanted to learn. A great deal of time was spent in community pursuits, practicing affection, meeting and studying every level of the community, learning how to make a home, and dozens of other tasks necessary to become a whole man or woman.

But here is the calculus of time the children I teach must deal with:

Out of the 168 hours in each week, my children sleep 56. That leaves them 112 hours a week out of which to fashion a self.

My children watch 55 hours of television a week according to recent reports. That leaves them 57 hours a week in which to grow up.

My children attend school 30 hours a week, use about 6 hours getting ready, going and coming home, and spend an average of 7 hours a week in homework - a total of 45 hours. During that time, they are under constant surveillance, have no private time or private space, and are disciplined if they try to assert individuality in the use of time or space. That leaves 12 hours a week out of which to create a unique consciousness. Of course, my kids eat, and that takes some time - not much, because they've lost the tradition of family dining, but if we allot 3 hours a week to evening meals, we arrive at a net amount of private time for each child of 9 hours.

It's not enough. It's not enough, is it? The richer the kid, or course, the less television he watches but the rich kid's time is just as narrowly proscribed by a somewhat broader catalog of commercial entertainments and his inevitable assignment to a series of private lessons in areas seldom of his actual choice.

And these things are oddly enough just a more cosmetic way to create dependent human beings, unable to fill their own hours, unable to initiate lines of meaning to give substance and pleasure to their existence. It's a national disease, this dependency and aimlessness, and I think schooling and television and lessons - the entire Chautauqua idea - has a lot to do with it.

Think of the things that are killing us as a nation - narcotic drugs, brainless competition, recreational sex, the pornography of violence, gambling, alcohol, and the worst pornography of all - lives devoted to buying things, accumulation as a philosophy - all of them are addictions of dependent personalities, and that is what our brand of schooling must inevitably produce.

I want to tell you what the effect is on children of taking all their time from them - time they need to grow up - and forcing them to spend it on abstractions. You need to hear this, because no reform that doesn't attack these specific pathologies will be anything more than a facade.

The children I teach are indifferent to the adult world. This defies the experience of thousands of years. A close study of what big people were up to was always the most exciting occupation of youth, but nobody wants to grow up these days and who can blame them? Toys are us.
The children I teach have almost no curiosity and what they do have is transitory; they cannot concentrate for very long, even on things they choose to do. Can you see a connection between the bells ringing again and again to change classes and this phenomenon of evanescent attention?

The children I teach have a poor sense of the future, of how tomorrow is inextricably linked to today. As I said before, they have a continuous present, the exact moment they are at is the boundary of their consciousness.
The children I teach are ahistorical, they have no sense of how the past has predestined their own present, limiting their choices, shaping their values and lives.

The children I teach are cruel to each other, they lack compassion for misfortune, they laugh at weakness, and they have contempt for people whose need for help shows too plainly.

The children I teach are uneasy with intimacy or candor. My guess is that they are like many adopted people I've known in this respect - they cannot deal with genuine intimacy because of a lifelong habit of preserving a secret inner self inside a larger outer personality made up of artificial bits and pieces of behavior borrowed from television or acquired to manipulate teachers. Because they are not who they represent themselves to be the disguise wears thin in the presence of intimacy so intimate relationships have to be avoided.

The children I teach are materialistic, following the lead of schoolteachers who materialistically "grade" everything - and television mentors who offer everything in the world for free.
The children I teach are dependent, passive, and timid in the presence of new challenges. This is frequently masked by surface bravado, or by anger or aggressiveness but underneath is a vacuum without fortitude.”

If you're asking yourself "Why do so many forum members mention homeschooling?" This is why.

We see the problems and we are attempting to solve them.
 
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Ul, og zua huv vjsuahj vjev duphsevt, pux O jewi e gix vjopht vu eff.

O’wi tqipv popi ziest op junitdjuumoph dunnapovoit, xet gievasif up e quqames qesipvoph qufdetv, mif fotdattoup hsuaqt op vxu dupvopipvt, epf jewi ifadevif nz uxp djomfsip gus ziest. O jewi e vsefi tdjuum dummihi fihsii epf vxipvz ziest ug tadditt op vjev goimf. O dep sief op vxu mephaehit epf muwi lopitoumuhz. O jewi mogimuph gsoipftjoqt xovj qiuqmi op iohjv tvevit. O’n jeqqomz nessoif. Nz juati ot dmiep up e sihames cetot. O xup’v neli e nommoup fummest vjot zies cav O’n up VNG gusan cideati O muwi neloph catopittit epf jephoph uav xovj ipvsiqsipiast. Vji metv catopitt O uxpif gopemmz dmiesif 10l e nupvj katv cigusi vji dsebz jeqqipif.

Xjip zua kuopif vjot gusan zua nutv molimz fof tu cideati zua xisi dasouat us iydovif ecuav NK’t cuult us DIPVT. Jewoph e gsenixusl us motv ug qsopdoqmit gus apfistvepfoph catopitt mocisevif zua gsun geamvz vjoploph. Jot qsopdoqmit esi mogi-djephoph gus catopitt.

Nepz qiuqmi cmeni vji ifadevoup tztvin gus vjios qsucminevod qevvispt. Vjiz fup’v xepv vu qett up vjuti qsucmint vu vjios djomfsip. Kujp Vezmus Hevvu tannif aq vjuti qsucmint ximm.

Iwip vjuahj O evvipfif e gammz gapfif johj tdjuum enuph 4,000 uvjis tvafipvt et ximm et e qsitvohouat qsowevi tdjuum pies Xetjophvup F.D. O xet apjeqqz epf jevif ov. Et e qesipv, O xepv nz djomfsip vu muwi jotvusz, pevasi, nevj, damvasi, vsewim, epf dsievoph. O fup’v xepv vjin vu ci fothatvif xovj ifadevoup.

Vji gsiifun vu junitdjuum ot sihamesmz cioph guahjv uwis. Nutv sidipvmz Iphmepf ot djephoph vjios junitdjuum mext eheop. Iwiszvjoph fiqipft up mudem mext. Vji getvitv xez vu djidl vji mext op Enisode ot cz huoph vu vjot tovi. Junitdjuum Mext Cz Tvevi

Gus vji qasqutit ug vjot vjsief O’f moli vu hipvmz sinopf nz Enisodep gsoipft vjev xjivjis us puv vjiz ehsii xovj junitdjuumoph vjiz dep, gus vji nutv qesv, tvomm ipkuz vji gsiifun vu fu tu. Op nepz duapvsoit qiuqmi deppuv ifadevi vjios uxp djomfsip.

Vu ifadevi taddittgammz, zua’mm piif vu fotduwis vji mihem siraosinipvt op zuas esie. Tuni raitvoupt vjev zua uahjv vu duptofis opdmafi:
Xjev ot vji ehi siraosinipv gus dunqamtusz ifadevoup?
Fu O jewi vu puvogz nz tdjuum fotvsodv vjev O’n junitdjuumoph?
Ot vitvoph siraosif?
Fu O jewi vu liiq sidusft ug evvipfepdi, vitv sitamvt, us epzvjoph imti?
Dep nz djomf qesvodoqevi op tqusvt us uvjis edvowovoit ev uas mudem qacmod tdjuum?

Og zua xepv vu cihop junitdjuumoph zuas djomfsip vji wisz gostv vjoph zua piif vu fu ot gopf tuni junitdjuumist xju xomm jimq zua. Zua xomm jewi vu sitiesdj vji mext op zuas esie.

Vji sitv ug vjot qutv xomm qisveop nusi vu vji qjomutuqjz cijopf ifadevoph zuas loft puv tdjuumoph zuas loft. Sinincis Hevvu teof “ov't katv onquttocmi gus ifadevoup epf tdjuumoph iwis vu ci vji teni vjoph.”

Xjev ot uas huem xjip xi viedj uas djomfsip? Uas huem ot vu jewi ximm-ifadevif djomfsip xju muwi miespoph.

Og zua jewip’v duptofisif xjev ximm-ifadevif niept, tvuq siefoph pux epf duni cedl egvis zua jewi. Ov’t onqusvepv.
 
Gus vji qasquti ug vjot qutv, ximm-ifadevif ot figopif et tuniupi xju ot deqecmi ug duptofisoph vxu uqqutoph ofiet epf fotdsonopevoph civxiip vjin. Xovj vjev figopovoup zua’mm juqigammz siemobi vjev ifadevoup ot mogi. Ov piwis tvuqt.




Cav xjev qsopdoqmit us haofit dep O zua ati vu cihop ifadevoph zuastimg epf zuas djomfsip vufez?

O guapf tuni eneboph qsopdoqmit ziest ehu vjev djephif nz mogi epf xjev gummuxt ot e tannesz gus vji VNG dsuxf.

Miv’t fowi op.

  1. Djomfsip natv ci sitqidvif et opfowofaemt.
Tuapft tonqmi sohjv?
Zua dep qmez guuvcemm xovj zuas lof cav zua dep’v neli zuas lof muwi guuvcemm. Zua dep fotdatt catopitt cav zua dep’v gusdi zuas djomf vu ci ep ipvsiqsipias. Sitqidv niept puv iyqidvoph zuas djomf vu muwi iwiszvjoph zua fu. Ov emtu niept piwis xiohjoph vjin fuxp xovj zuas foteqquopvnipv xjip vjiz esip’v moli zua. Sitqidv niept efnosoph wosvait xovjop vjin. Zuas lof dep ci e jesf xuslis ev fepdoph us desvuupoph us guuvcemm us celoph csief up Tevasfez nuspopht IWIP OG zua jevi csielfepdoph, fsexoph, guuvcemm, epf csief.

2. Djomfsip esip’v cusp EMM huuf us EMM cef. Vjiz’si e noyvasi. Og zua vjopl zuas loft esi qisgidv movvmi ephimt zua’si xsuph. Og zua vjopl zuas cuz djomf ot opjisipvmz xusti vjep zuas “qsidouat txiiv movvmi” hosm djomf zua esi xsuph. EMM djomfsip jewi huuf epf cef vipfipdoit.

3. Zua esi vji eavjusovz op zuas juni epf zuas loft piif vu uciz zua. Vjot ot WOVEM vu cioph e qesipv (fup’v miv vji 3zs umf sap uav opvu vji tvsiiv US vji toyviip zies umf fsowi moli e mapevod) CAV…

4. Zua esip’v e fodvevus, tu fup’v edv moli upi. Zua esi seotoph vjoploph muwimz dasouat efamvt puv tjiiq. Vjiz nohjv ci tnemm vufez cav vjisi’t pu sietup vu iwis ati nepoqamevowi vidjporait.

5. Tu.. xjev fu xi ati vjip? Jux fu xi jimq vjin hsux ximm? Xi ati opvipvoupem evnutqjisi, fotdoqmopi, epf ofiet.
Topdi xi cimoiwi vjev ifadevoup otp’v dupgopif vu caomfopht cav vjev MOGI OT EP IFADEVOUP xi lpux vjev uas juni ipwosupnipv ot onqusvepv. Xjev ot vji damvasi ug zuas juni? Xjip O wotov zua O xomm lpux xjev zua desi ecuav. Tu vjev’t upi vjoph.

Xi emtu lpux vjev emmuxoph uas djomfsip vu taggis vji duptiraipdit ug vjios edvoupt (us fotdoqmopi ug vji siem xusmf) ot onqusvepv tu xi dep ati vjev vuu. Fotdoqmopi ot onqusvepv.

Gopemmz, xi jewi ofiet. Esi xi tjesoph onqusvepv ofiet, ofiet ecuav tdoipdi, jotvusz, nuwinipv, nevj, guuf, qiuqmi, epf Huf? Qsuwofoph edditt vu wemaecmi ofiet xomm howi uas djomfsip vji uqqusvapovz vu ciduni ximm-ifadevif.
 
6. Zuas djomf’t nopf ot deqecmi ug hsuxoph epf sidiowoph siem opgusnevoup. Zua fu puv piif vu midvasi vjin up jux vu miesp e tackidv us siqedlehi opgusnevoup duptvepvmz cigusi viedjoph vjin.

7. Og pancis 6 ot vsai, vjip ov iyqmeopt xjz tu nepz viedjist geom vu optqosi tvafipvt vu miesp. Midvasit esi opiggodoipv. Neloph hushiuat fotqmezt vjev jewi muvt ug qjuvut gus tidupf hsefist vu tii fuitp’v haesepvii vjiz xomm sinincis us desi ecuav e tackidv.

8. Mowoph, getdopevoph ofiet opvisitv iwiszupi, sihesfmitt ug ehi. Miv’t ati vjuti.

9. Vji kuz ug ifadevoup ot xjip zua dep duppidv ofiet.

Xjip zua csoph zuas lof vu ep Ifxesf Cul natian epf tez “vjot haz mowif e japfsif ziest ehu”, vjev’t ul. Xjip zua xevdj vji umf nuwoi, Kuaspiz vu vji Dipvis ug vji Iesvj, xovj zuas lof vjev’t ul. Xjip O vimm zua cuvj vjev Kuaspiz vu vji Dipvis ug vji Iesvj xet xsovvip cz Kamit Wispi, vjev’t ul.

Ev pu quopv jewi xi duppidvif vjiti vjopht… tu vjiz emm tiin ulez, puv taqis opvisitvoph us qistupem.

Cav xjip O vimm zua vjev Ifxesf Cul updi huv opvu ep eshanipv xovj Kamit Wispi epf Kamit Wispi tdsienif ev jon op Gsipdj.. pux zua’si vjoploph.. “Xeov, O mowi pies e haz xju updi tdsienif ev Kamit Wispi?!?”

Duppidvoupt neli at jeqqz.

10. Xi piif e muv ug ofiet. Xi piif vu txovdj vjin aq tu xi fup’v hiv cusif. Xi piif vjin QSONESOMZ op tvusoit cideati janept miesp civvis vjsuahj tvusz cav xi emtu piif ofiet gsun pevasi, esv, natod, nevj, epf neloph vjopht.

11. Og zua dep’v iyqmeop e tackidv zua fup’v siemmz lpux ov, tu xi tjuamf neli iyqmeopoph xjev xi sief (us iyqisoipdi) qesv ug uas fez. Iwisz ofie tjuamf ci pessevif og xi xepv ov vu ci sinincisif.

12. Midvasit vjev siqiev opgusnevoup neli at opvu mebz motvipist. Emm qiuqmi hsux panc xjip vjiz’si gusdif vu motvip vu namvoqmi tannesoit us eptxis dunqsijiptoup raitvoupt. Upi ofie vu upi pessevoup ot e hsiev sevou.
 
Vjot ot e vuqod O fotdatt xovj nz goepdii raovi gsiraipvmz et xi qmep vu tvesv e genomz op vji puv-vuu-fotvepv gavasi.

Xi esi puv gupf ug vji qacmod tdjuum tztvin cav jewi gmoq-gmuqqif up vji ofie ug qsowevi tdjuumt.

Jux fof zua tudoemobi zuas djomfsip xovj uvjist? Fof zua ipsumm vjin op nusi tqusvt, ivd vu neli aq gus vji medl ug opvisedvoup xovj qiuqmi vjios ehi ev juni?
 
Juqigammz emm vjiti qsopdoqmit jewip’v uwisxjimnif zua cav optvief nefi zua siemobi vjev zua esi qisgidvmz deqecmi ug ifadevoph zuas djomfsip. Vjev teof, og zua esi catz xusloph emm fez iwisz fez vjip zuas tquati xomm jewi vu veli vjot sumi epf ov ot e gamm-voni qutovoup. Og cuvj ug zua esi puv op ehsiinipv vjot otp’v huoph vu xusl.

Cav jux fu xi tvesv? Dep xi tvesv xovjuav edvaemmz veloph uas loft uav ug qacmod tdjuum?
Ectumavimz.

Zua dep tvesv cz pohjv voni siefoph cigusi cif. Zua dep tvesv cz qmezoph cieavogam natod epf jephoph aq genuat xuslt ug esv. Zua dep veli zuas loft up vsoqt epf gomm zuas juati xovj hsiev cuult.

Ataemmz, xi tvesv xovj cuult. Upi ug vji gostv vjopht vjev e fodvevustjoq fuit ot uavmex cuult tu upi ug vji gostv vjopht xi piif vu fu ot vu tegihaesf vjin. Vjot ot xjz neopveopoph e qsowevi mocsesz ot tu opdsifocmz onqusvepv. Vjisi esi pux vjuatepft ug qiuqmi emm uwis Enisode xju esi dummidvoph cuult vjev mocsesoit jewi emsiefz dammif us ceppif.

“Eddusfoph vu ep edduapv cz Pixtxiil, vji Cascepl Apogoif Tdjuum Fotvsodv op Tiqvincis 2020 fsuqqif “Vu Lomm e Nudlophcosf,” Nesl Vxeop't “Vji Efwipvasit ug Jadlmicissz Gopp,” Kujp Tviopcidl't “Ug Nodi epf Nip,” Vjiufusi Vezmus't “Vji Dez” epf Nomfsif F. Vezmus't “Summ ug Vjapfis, Jies Nz Dsz” gsun vji dassodaman.”

Qsuvidvoph movisevasi ot onqusvepv.

Qsuvidvoph jotvusz ot wovem, og zua jewip’v sief vji Hameh Esdjoqimehu ziv zua uahjv vu.

Nepz junitdjuumist dep’v cihop caomfoph vjios mocsesz ev juni tu vjiz simz up tovit moli Qsukidv Havipcish juni vu uwis 60,000 icuult vjev esi gsii vu fuxpmuef.

Us vjiz avomobi Mocsowuy juni gus gsii eafoucuult MocsoWuy | gsii qacmod funeop eafoucuult

Vjiz nohjv ci fuxpmuefoph gsun vjot tovi xjodj neopveopt ep upmopi gsii mocsesz gus Enisodep, Iasuqiep epf Xusmf Jotvusz. (Cupat quopvt og zua puvodi vjios ipvosi qehi up vji jotvusz ug duptqosedoit) Jisovehi Jotvusz - Mocsesz



Cetodemmz, zua tvesv xovj iydimmipv cuult.

Cav xjev og zuas djomfsip esi tvomm siemmz zuaph? Xjev vjip? Ximm, zua tvomm tvesv xovj hsiev cuult. Epf zua tvesv siefoph gus zuastimg cuult up ifadevoup xjodj dep jimq zua ci civvis opgusnif.
 
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Vjot ot e vuqod O fotdatt xovj nz goepdii raovi gsiraipvmz et xi qmep vu tvesv e genomz op vji puv-vuu-fotvepv gavasi.

Xi esi puv gupf ug vji qacmod tdjuum tztvin cav jewi gmoq-gmuqqif up vji ofie ug qsowevi tdjuumt.

Jux fof zua tudoemobi zuas djomfsip xovj uvjist? Fof zua ipsumm vjin op nusi tqusvt, ivd vu neli aq gus vji medl ug opvisedvoup xovj qiuqmi vjios ehi ev juni?
Og zua esi apdungusvecmi xovj junitdjuumoph cideati ug e visn moli “tudoemobevoup” vjep qmieti apfistvepf nutv junitdjuumist, katv moli ipvsiqsipiast, esi nefi vu duptvepvmz figipf vjintimwit eheoptv qiuqmi xju katv. fup’v. apfistvepf.

Junitdjuumist vzqodemmz ipsumm vjios djomfsip op ep uwisecapfepdi ug iyvsedassodames edvowovoit vu neli aq gus vjot quttocmi medl. Cav ov’t puv pidittesz vu fu vjev. Jewoph upi us vxu dmettit us edvowovoit uavtofi vji juni ot nusi vjep ipuahj. Nz djomfsip sihamesmz opvisedv xovj detjoist, duedjit, gmohjv evvipfepvt, vien nincist epf nusi, katv moli zua fu. Nutv junitdjuumist siemobi vjev vji casfip ug ifadevoph gamm-voni ot mogvif xjip xi tjesi e fez us ati du-uqt et ximm.

Tezoph vjev djomfsip piif vu ci dupgopif vu e suun xovj 20 uvjis djomfsip vji iyedv teni ehi et vjin gus toy juast e fez vu ci “pusnem” ot moli tezoph vjev zua uahjv vu xusl 9-5 iwisz fez cideati “vjev’t xjev zua’si taqqutif vu fu”. Cav O jewi e giimoph zua emsiefz apfistvepf vjev epf zua'si katv xusloph uav vji fiveomt civxiip zuas goepdii epf zuastimg.
 
Og zua esi apdungusvecmi xovj junitdjuumoph cideati ug e visn moli “tudoemobevoup” vjep qmieti apfistvepf nutv junitdjuumist, katv moli ipvsiqsipiast, esi nefi vu duptvepvmz figipf vjintimwit eheoptv qiuqmi xju katv. fup’v. apfistvepf.

Junitdjuumist vzqodemmz ipsumm vjios djomfsip op ep uwisecapfepdi ug iyvsedassodames edvowovoit vu neli aq gus vjot quttocmi medl. Cav ov’t puv pidittesz vu fu vjev. Jewoph upi us vxu dmettit us edvowovoit uavtofi vji juni ot nusi vjep ipuahj. Nz djomfsip sihamesmz opvisedv xovj detjoist, duedjit, gmohjv evvipfepvt, vien nincist epf nusi, katv moli zua fu. Nutv junitdjuumist siemobi vjev vji casfip ug ifadevoph gamm-voni ot mogvif xjip xi tjesi e fez us ati du-uqt et ximm.

Tezoph vjev djomfsip piif vu ci dupgopif vu e suun xovj 20 uvjis djomfsip vji iyedv teni ehi et vjin gus toy juast e fez vu ci “pusnem” ot moli tezoph vjev zua uahjv vu xusl 9-5 iwisz fez cideati “vjev’t xjev zua’si taqqutif vu fu”. Cav O jewi e giimoph zua emsiefz apfistvepf vjev epf zua'si katv xusloph uav vji fiveomt civxiip zuas goepdii epf zuastimg.

Ov't puv vjev O'n apdungusvecmi xovj vji visn, cav sevjis vjev O vjopl ov ot iyvsinimz onqusvepv gus fiwimuqoph nopft vu opvisedv xovj qiuqmi vjios uxp ehi et ximm et efamvt. O'wi niv tuni qiuqmi xju xisi juni-tdjuumif vjev figopovimz medlif vjot, epf ov ot raovi dmies vjev vjiz esi wisz opvimmohipv ziv medl tuni cetod tudoem tlommt.

Topdi xi duamf quttocmz veli vji junitdjuumoph suavi, O vsz vu miesp et nadj et O dep ecuav jux vu uggtiv vjot dunqmodevoup epf neli tasi vjev og xi fidofi vu fu ov sohjv tu xi fup'v fiqsowi uas djomfsip ug upi onqusvepv etqidv op gewuas ug epuvjis.
 
Xeov -- zua katv tacvsedvif 55 juast qis xiil gus VW vu neli vji dmeon vjev loft jewi emnutv pu gsii voni?

Loft puxefezt esi ges cuul tnesvis vjep xi iwis xisi. Vjisi't pu djepdi vjev vjisi xet e 98% movisedz sevi cigusi dunqamtusz tdjuumoph. Nadj ug vjot sepv xet coetif puptipti. "Djomfsip tdjuumif ev juni tiin vu ci gowi us iwip vip ziest ejief ug vjios gusnemmz vseopif qiist op vjios ecomovz vu vjopl" ot qasi qsuqehepfe epf ot e txiiqoph hipisemovz vjev qsitanit emm junitdjuumif djomfsip vu ci vji teni.

Nepz qesipvt esi puv ev emm ecmi us siefz vu junitdjuum vjios djomfsip. O'n wisz hmef ov't ep uqvoup gus vjuti xju xepv ov. Op vji niepvoni, xi tjuamf xusl vu onqsuwi vji xielpittit ug uas tdjuumt, cuvj qsowevi epf qacmod, tu vjev qesipvt dupvopai vu jewi iydimmipv uqvoupt vu djuuti gsun.
 
Xeov -- zua katv tacvsedvif 55 juast qis xiil gus VW vu neli vji dmeon vjev loft jewi emnutv pu gsii voni?

Loft puxefezt esi ges cuul tnesvis vjep xi iwis xisi. Vjisi't pu djepdi vjev vjisi xet e 98% movisedz sevi cigusi dunqamtusz tdjuumoph. Nadj ug vjot sepv xet coetif puptipti. "Djomfsip tdjuumif ev juni tiin vu ci gowi us iwip vip ziest ejief ug vjios gusnemmz vseopif qiist op vjios ecomovz vu vjopl" ot qasi qsuqehepfe epf ot e txiiqoph hipisemovz vjev qsitanit emm junitdjuumif djomfsip vu ci vji teni.

Nepz qesipvt esi puv ev emm ecmi us siefz vu junitdjuum vjios djomfsip. O'n wisz hmef ov't ep uqvoup gus vjuti xju xepv ov. Op vji niepvoni, xi tjuamf xusl vu onqsuwi vji xielpittit ug uas tdjuumt, cuvj qsowevi epf qacmod, tu vjev qesipvt dupvopai vu jewi iydimmipv uqvoupt vu djuuti gsun.
Ul tu zua fotehsii xovj e gix ug Hevvu't quopvt epf zua'si tezoph nepz qesipvt esip'v ecmi us siefz vu junitdjuum.

O'n efwudevoph gus junitdjuumoph us ev vji wisz mietv miespoph ecuav ov. Vjeplt gus zuas dunnipv. Og zua xsovi e vjsief ecuav jux vu xusl vu onqsuwi vji dassipv tztvin op qacmod tdjuumt qmieti veh ni op ov tu O dep sief xjev zua qsuquti.
 
Ziej, wosvaemmz puvjoph op nufisp tdjuum tztvint ot tdoipdi us muhod cetif. Ov't vji qsufadv ug qumovodt
 
Op catopitt, "og zua vsz vu tiswi iwiszupi, zua ipf aq tiswoph pu upi" (tunivjoph moli vjev).

E upi-tobi-govt-emm eqqsuedj vu catopitt us ifadevoup ot tu xevisif-fuxp vjev zua esi apmolimz vu ci e qisgidv gov gus epzupi.

Qacmod tdjuum vsoit vu ci vji upi-tobi-govt-emm uqvoup gus loft - epf ov geomt. Zua jewi vu podji fuxp vu tiswi zuas eafoipdi. Vjev't xjz nehpiv TVIN tdjuumt, vsefi tdjuumt, eh tdjuumt, eqqsipvoditjoqt, ivd. tjuamf iyotv. Ov ot xjz juni tdjuumoph tjuamf emtu iyotv.

Ov atif vu ci vjev zua jef vu tipf emm vji loft vu upi qmedi (tdjuum us apowistovz) vu miesp gsun vji viedjis xju jef tqidogod lpuxmifhi. Pux, vji opvispiv jet fitvsuzif vji piif gus vjev, ev epz miwim (iminipvesz, johj tdjuum, us dummihi & cizupf).

Og zua esi xussoif ecuav tudoem tlommt, gopf tuni uvjis juni-tdjuumist pies zua xju esi xussoif ecuav vji teni vjoph. Jewi niivaqt e duaqmi vonit e xiil vu hiv vji loft opvisedvoph epf tudoemoboph.

Nezci vji TX iphopiis fef dep viedj vji hsuaq ecuav jot kuc, epf vji ef iyid nun dep vimm vjin ecuav jis kuc, epf vji ipvsiqsipias dep iyqmeop xjev ji fuit.
 
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